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Outsmarting the Yetzer Hara

Outsmarting the what!? Is that a typo? You think they鈥檇 at least get a headline right! Who鈥檚 proof-reading this column, anyway?? Did you have any of these or similar thoughts when you read the headline? Did you start to have negative feelings or thou

Outsmarting the what!? Is that a typo? You think they鈥檇 at least get a headline right! Who鈥檚 proof-reading this column, anyway??

Did you have any of these or similar thoughts when you read the headline? Did you start to have negative feelings or thoughts towards what you might read in the rest of the article? If you did, your yetzer hara is wide awake, ready to help you think the worst of people today.

In Hebrew, the yetzer hara is the evil-inclination; and the yetzer hatov is the good-inclination. Rather than being external forces 鈥 like devils and angels 鈥 in Judaism we each have free will to choose between these two inclinations which are a part of us.

As a communications consultant, I鈥檝e been trying to find a way to write about the yetzer hara for a long time, because I see it at work every time a misunderstanding leads to stress, frustration and arguments. But this isn鈥檛 a concept that I can introduce to the classroom or the workplace without causing concern among people who want or need to keep spiritual and religious beliefs separate from those environments.

Since you鈥檙e reading this column, I will assume that you are open this idea that there might be a sneaky yetzer hara inside each of us, just waiting to cause trouble and thriving on our distress. How does it operate? It causes us to think the worst of people鈥檚 intentions towards us and stops us from finding reasonable explanations for people鈥檚 words and behaviour. This can lead to unnecessary anger and depression. These negative energies stifle our ability to be creative, to generate positive thoughts and to improve the lives of others by the things we say and do.

The simplest example is when someone cuts in front of us in traffic or bumps into us without stopping to apologize. 聽In either case, the person might not even have been aware of our existence, but the yetzer hara causes us to take this as a personal insult. When we feel insulted, we lose confidence or get angry; either response brings negative energy into the world that wasn鈥檛 there before.

The yetzer hara is happy to help us carry this negative energy into our workplaces and homes and to share it with those around us. If we don鈥檛 tell someone why we鈥檙e upset, then they may think we鈥檙e upset with them for no reason, which in turn activates their yetzer hara to think the worst of us. This negative energy and willingness to believe the worst of people鈥檚 intentions continues to spread like a virus and by the end of a day there is no way to count how many people have been affected.

So how can we outsmart the yetzer hara, the evil-inclination, and activate the yetzer hatov, the good-inclination? One way is to be curious and to give people the benefit of the doubt. When someone cuts in front of us, ask 鈥淚 wonder how that happened--am I in their blind-spot?鈥 When someone bumps into us without apologizing, ask 鈥淚 wonder what鈥檚 going on in their life鈥攚hat could cause them to walk into people? 鈥 This curiosity will help reduce negative emotions and keep the yetzer hara from taking over.

And we can activate our yetzer hatov, by thanking G-d that we didn鈥檛 get hurt, and by helping others through the positive things we say and do throughout the day.

Fiona PrinceFiona Prince (a.k.a. Morah Faiga) is a communications and behavioural consultant in Victoria. She volunteers for Chabad 91原创 Island, teaching children and adults how to read Hebrew.

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This article was first published in the print edition of the Times 91原创 on