A commentary by a lawyer and author, excerpted from the Aristotle Foundation’s book, The 1867 Project: Why Canada Should be Cherished — Not Cancelled.
For centuries, Black 91原创s have been part of inspiring political and social movements aimed at pushing Canada to live up to its ideals. When Black men and women pressed for equality of opportunity, we challenged Canada to truly be a land where the rule of law reigns supreme and individuals are not defined by what they look like or where their parents come from.
But today’s “chattering classes” — academics, journalists, politicians, and increasingly, too many CEOs — do not encourage 91原创s to recognize the success of previous generations of Black 91原创s who fought hard for a better life.
Rather, they advance a worldview that suggests little has changed and that Black victimhood has remained a constant throughout the decades, with Blacks ostensibly held down by abstract ideas like “systemic racism” and “white privilege.”
For a Black 91原创 to be accepted by those who advance this anti-history narrative often requires Blacks to play the role of a long-suffering minority in need of a well-intentioned white liberal saviour.
It means parroting their preferred political talking points and social values. Even where the majority of Black people might disagree with elite liberal consensus, Black men and women who seek acceptance in such circles will feel pressured to downplay genuine, diverse community perspectives in favour of a narrow range of “acceptable” opinions.
Consequently, some of the most important issues in Black communities tend to receive little attention because they are not a priority for those who believe racism can explain human success and failure, or who believe that government-as-parent is akin to real parenting.
The result is that pressing issues such as the role of fathers and family formation, the role of churches and faith, or the importance of wealth creation, educational attainment, and the negative influence of popular culture and the ripple effects of violent crime are mostly ignored in the analyses by academics and other elites who talk only to each other, not to most people in the black community.
It is why Black 91原创s who want to genuinely help our communities often risk having our authenticity attacked by people who believe Black men and women should think and speak in only one way.
It is far easier to remove oneself from the public square than to be verbally assaulted by those who believe a Black person’s ideology should mirror the Toronto Star editorial page or the CBC newsroom.
Modern self-described anti-racism borrows from the racism of the past and reintroduces it to modern audiences with a new, faux-progressive style. It is increasingly obvious in government departments, media companies, school boards, universities, and corporations, all of which focus on race and whether one is “Black enough” (or “enough” of some other identity).
This trendy new phenomenon goes by many names: anti-racism, neo-racism, the elect, critical race theory, identity politics, wokeness. It is difficult to pin down a term that adequately describes precisely what is going on but I will propose one: remixed racism.
Like a Top 40 single that samples a golden oldie, remixed racism changes the tempo, speeds up the chorus, and maybe even introduces a rapper to spit a hot 16 bars. But in the end, remixes are always another variation of the same tune.
For example, workshop materials obtained by the Toronto Sun in 2021 showed that federal government officials are taught that perfectionism, feeling a sense of urgency about some matter or task, individualism, fealty to the written word, and objectivity are all characteristics of white supremacist culture.
In other words, the federal government uses taxpayer dollars to teach that race and culture are one in the same, and certain cultural ideas or useful practices associated with hard work, science and democracy are incompatible with non-white cultures.
Too many in the media and in corporations are also guilty of anti-Martin Luther King Jr. advocacy, i.e., treating people as different based on their skin colour as opposed to focusing on their character and competence.
This became obvious in 2020 when Canada’s “progressive” journalists were exposed as evading their responsibility to cover stories that might cast doubt on their own judgment concerning the far left. For years, organizations like the CBC, the Toronto Star and the Globe and Mail relied on a small, unrepresentative group of voices to speak on behalf of minority communities.
As with the game of musical chairs where the losers are those who cannot find a chair when the music stops, the same few activists and academics appear in social justice-themed stories, parroting the same old talking points that list myriad problems but lack practical solutions — while actual, useful voices are nowhere to be found in such news stories and opinion columns.
Not too long ago, 91原创s openly and unapologetically shared King’s vision for a united nation made up of upstanding individuals of strong character. A Toronto Star op-ed from 2007 borrowed from King’s famous “I Have A Dream” speech. The published headline reads: “Character, not colour, matters.”
It is hard to imagine a mainstream newspaper publishing a headline emphasizing character over colour today. After observing how journalists and editors have behaved in recent years, any mainstream newspaper publishing a headline inspired by King’s dream today would likely need to hold an emergency Zoom town hall for their staff to express sadness and anger. Twitter mobs would demand an apology, too.
Although King was clear about the need for public policy to address racial inequalities, he did hope for a future in which race would be less important in human interactions. King’s firm belief in the importance of character is timeless, and we could all learn something from the civil rights icon.
Canada should strive to realize King’s dream of a world where people are judged by the content of their character, not the colour of their skin. That is merely updated and remixed racism.
