It might be easier to preach the gospel and expound upon the 鈥楪ood Book鈥� if the stories told and the struggles contained weren鈥檛 so dratted relevant.
If they were filled with flying chariots and water dividing prophets, super-human beings laying despots down in vast swaths of righteous wrath, think what a time a preacher of the book could have. But, to my rhetorical sorrow, they are not.
Now I can see some of you leaning forward with an eagerness that gives rise to an uneasy feeling that I might, finally, have overstepped. After all, aren鈥檛 stories of miraculous events performed by God and Prophets strewn throughout the entire Hebrew and Christian Scriptures?
Well, of course they are. But there鈥檚 a lot of figuring things out too. In and amongst the begats and the begones and the beholds, people try to make sense of a world gone slightly insane. Maybe more than slightly.
In Isaiah鈥檚 Judah, the strong take what they want: the beloved of your heart; the children of your hearth. The poor go naked and homeless while the beggars on the streets are ignored. The well-off worship and fast and call on God to meet their needs. They鈥檙e a bit incensed that God doesn鈥檛 appear to hear them. Called by God, Isaiah responds as only a prophet can.
A few hundred years later the Roman Empire descends on Judah, enslaving children, destroying faith, dividing to conquer. Folk are told to do their duty to temple and empire, to priest, landowner, and tax gatherer. Alone, bereft and beaten down, 鈥榝armed鈥� by church and state, the poor ones gather round an itinerant Rabbi on a slope near the sea of Galilee.
What do they say? Isaiah proclaims that prayer and church attendance aren鈥檛 the kind of worship God insists on. 鈥楲ive your faith. Treat one another with grace and dignity, share what you have, spread love on wounds like ointments on sores, bring the Spirit鈥檚 water to parched souls. Be light and you will bring light.鈥�
Jesus sees and names the blessed: those who seek the Spirit; the mourners; the meek; those who hunger and thirst for right relationship; the merciful; the pure in heart; the peacemakers; those who seek right relationship and are persecuted; those who follow the Way and are reviled.
He tells folk to go into the world and salt it with blessings. Shine the light of love in every corner and let every blessed one know they are held in the heart of Love. 鈥業 come to fulfill the ancient covenants of our faith.鈥� he says, 鈥楥all the people into Love鈥檚 Promised Land. You will be reviled. Do it anyway. Be blessings.鈥�
It might be easier to preach if I could proclaim that righteous wrath will descend upon havoc wreaking, hatred sowing, harm causing Empires and their servants. If I could uphold the promise of a rod of god breaking structures of power and casting down the powerful.
But scripture does not tell us that; life does not tell us that.
God is active when we seek to be blessings, when we seek the blessed: the peacemakers and those seeking right relationship. When we stand with the reviled. Some will be at worship, and some will be bewildered, confused, hurt and filled with anger at those who worship.
Holding light in the Love of God, let us stand together. Let us hold fast and refuse to let go. Let us invite the fearful to join in the Love that is God.
God insists. Isaiah proclaims. Jesus calls. How shall we respond?
Keith Simmonds is a diaconal minister听 serving at Duncan United Church, and as President of the BC Conference of the United Church of Canada. Blogging at ,听he听can also be found at听Views expressed here are his own, and not necessarily those of the church.
You can read more articles on our interfaith blog Spiritually Speaking .
This article was published in the print edition of the Times 91原创 on Saturday February 18, 2017
